Ten Comments You Will Hear Before Pursuing Your Deen

Ten Comments You Will Hear Before Pursuing Your Deen
For anyone who ever thought of growing a full fist-length beard, observing proper hijab and/or niqab, or dressing in an Islamic manner but have not been able to do so, this is a must read for you. Insha Allah, it may serve to be a source of inspiration for those who wish to pursue Islamic education. But most importantly, it serves to be a reminder for me and Insha Allah, a means of earning Allah’s pleasure by getting people to practice the Deen in its entirety.
Unfortunately, just before you take your first step on the righteous journey to pursue your Deen, your nafs and shaytaan be it your own shaytaan or people around you, even the ones who deeply care for you, will give you awful “advice” and sincere “nasihah”. Perhaps it may not be because they have evil intentions. It is because they do not understand the big picture—what your Deen means to you. They do not understand that, to you, the reward is worth the risk. In other words, a life of hell in this world or a jail as the hadith says is worth more than a temporal “paradise” for an unknown amount of torment the actual hellfire.
So they try to protect you by shielding you from the possibility of failure, which, as a result, also shields you from the possibility of making a Deeni life for yourself a reality.

Our time here in this world is limited, so let us not waste it trying to live someone else’s life. Do not be trapped by lack of faith and Iman others have regarding themselves and you. Do not let the noise of other people’s opinions drown out the sound of your soul yearning to live a righteous and pious life.
Here are ten tips (lies) people will likely tell you when you decide to pursue your Deen and the reasons why they are dreadfully mistaken:
1. You can follow your Deen someday, but right now you need to calm down and be responsible.

Someday?! When is “someday”? “Someday” is not a day at all. “Someday” never comes. It is not even on the calendar. It is not on the lunar calendar, the Islamic calendar, and ISNA does not even know when “Someday” is going to be based off calculations because it cannot be calculated! It is a foggy generalization of a time that will likely never come. Today is the only day guaranteed to you. Today is the only day you can begin to make a difference in your life. And pursuing your Deen is what life is all about. So do not be irresponsible. Do not wait until “someday.” Make today the first day of the rest of your new life, and fulfill the purpose of your life.
2. You are totally at a loss if it does not work out.

Wrong! This is a giant, lame load of whispers and snares in the form of wasawis. You are not even close to being at a loss. In fact, the worst case scenario is that things do not work out and you go back to doing exactly what you are doing right now. Well you can always make Tawbah, and return to Allah. If the sun has risen from the west for these pessimists, then let them have their judgment, but in reality, this event has not yet occurred. So make use of the time at hand. The door for returning to Allah is still open and everyone has a free pass to go in, even those who were in and went out can return back in. Remember that the Qur’an says mankind is in loss and those who practice the Deen are an exception to that.
3. It is safer to maintain your job.

Sure, I suppose. But you know what is even safer than that? Going home, locking yourself in your bedroom, and never, ever coming out. And just like that, your entire life and your Deen would go down the drain. Remember, safer doesn’t always mean better. Allah is our Provider, and our Sustainer. Allah provides so much sustenance to those who reject Him, to those who associate partners and ascribe children to Him, and to those who have unusual beliefs about Him. Yet, He never abandons them! Are we worse than those people that Allah will not tend to at least our basic needs?! Is this world not a testing center for us?!
4. Fully practicing Deen is impossible!

It is only impossible if you never do anything about it. The reason certain things seem impossible is simply because these people are not aware of anyone who has achieved them yet. But this does not mean that with your help these things won’t become possible in the future. If you truly dedicate yourself to an end result, almost anything is possible. You just have to want it bad enough. The examples of our pious predecessors and the examples of the righteous people of today are in front of us. Resolutions only become available to people of firm resolve!
5. Only a lucky few “make it.”

That is because those lucky few got off their rear ends and did something about it! They had the drive, determination, and willpower that you have right now. You can be one of them. It is up to you, and only you. Keep in mind the lives of the pious people. They had to deal with the taunts of people also. In fact it was said that the recitation (Qira’ah) of Imam ‘Asim (the teacher of Imam Hafs) and the jurisprudence (Fiqh) of Imam Abu Hanifah would not reach outside Kufa….Look who gets the last laugh now!
6. You might fail and sin. And sinning is bad.

Failures which lead to sinning are simply stepping stones to repentance. No matter how it turns out, it always ends up just the way it should be. Either you succeed or you learn something: win–win. The biggest mistake you can make is doing nothing because you’re too scared to make a mistake. If you can’t handle failure, then you can’t handle success either. In the end, you will have attained the love of Allah. How you ask? Allah mentions in the Qur’an that He loves the pious and the righteous. But Allah also mentions that He loves those who frequently repent. One will only frequently repent when one frequently fails and sins.
7. You do not have access to the right resources.

It is not about having the right resources; it’s about using the resources available to you. Imam Abu Yusuf was a poor person. He did not have the luxury to give everything up and sit and learn. What he did have though, was his eyes on the prize and sincere yearning for learning. That resulted in the great Imam Abu Hanifah noticing this and resolving to look after the financial needs of Imam Abu Yusuf. Get it? Got it? GOOD!
8. You need more money saved before you can take the first step.

You do not need more money. You need a plan. You need a budget. Eliminate ALL the nonessential costs in your life. If pursuing your dream requires you to leave your day job, figure out the absolute minimum amount of income that you realistically require. Studying the lives of those who have succeeded with similar ventures helps a great deal. But above all, take baby steps. Do not be foolish and assume that you must have a certain amount of money saved right now, or that you must quit your day job today in order to pursue your Deen. Instead, ask yourself this question, “What actions can I take right now with the money and resources I have right now that will bring me closer to the desired goal of practicing Deen properly?”
9. You do not need any help. It is smarter and better to learn and practice on your own.

You are the sum of the people you spend the most time with. If you socialize with the wrong people, they will negatively affect you. But if you socialize with the right people, you will be far more capable and powerful than you ever could have been alone. Find pious people who you click with and work together to make a difference in all of your lives.
10. That sounds like a lot of hard work.

You are darn right it does! But that does not mean it is not worth it. I think success in life hinges on one key point: finding work you love doing and knowing that Allah also loves that work. As long as you do not do anything to incur the wrath of Allah, remain true to yourself and follow your own interests, values, and dreams, you can find success through passion. Perhaps most importantly, you won’t wake up a few years from now in a situation you and Allah despise, wondering, “How the heck am I going to be like this for the rest of my life? What is Allah going to do to me if I were to die?” So if you are not breaking the laws of Allah, nor going against the Sunnah, and you catch yourself working hard and loving every minute of it, do not stop. You are onto something big. Deen is not hard when you concentrate on it and make Deen your passion.
Disregard these misguided bits of nonsense and Insha Allah, you will be on your way to fulfilling your Deen. Now get up and go earn Allah’s pleasure!

Side By Side

They lie on the table side by side –
The Holy Quran and the TV Guide.

One is well worn and cherished with pride.

Not the Quran, but the TV Guide.

One is used daily to help folks decide.

Not the Quran, but the TV Guide.

As the pages are turned, what shall they see?

Oh, what does it matter, turn on the TV

So they open the book in which they confide.

No, not the Quran, but the TV Guide.

The Word of Allah is seldom read.

Maybe a verse before they fall into bed.

Exhausted and sleepy and tired as can be.

Not from reading the Quran, from watching TV

So then back to the table side by side,

Lie the Holy Quran and the TV Guide.

No time for prayer, no time for the Word,

The plan of Istiqama is seldom heard.

But forgiveness of sin, so full and free,

Is found in the Quran, not on TV

 August 20, 2016 When u carry a Quran…….. the devil gets a headache.

When u open it…….. 

He collapses.

When he sees you reading it……. 

He faint.

When he see’s you living it,…………………

He flees.

And just when your about to share this,

He will try and discourage you.

I just defeated him. 

Like, and share  if your in Allah’s Army

The Different Types Of Patience

The Different Types Of Patience
We constantly hear about patience in Islam. There are many verses and hadeeth which tell us to be patient. Many of us have grown up being told by our parents, elders, teachers and even friends that we need to be patient. For those that were patient they were told to be more patient. So whether or not we as a people were raised in Islam or not we were brought up on this word patient for the most part. The only thing missing was the fact that not to many of us had someone sit us down and explain to us what this patience its and how is it properly applied. Most of us are adults now, and we see that how patience is practiced changes depending on the situation.

The situation we want to talk about today is patience in Islam. We see that over and over Allah commands us with patience. Like where he commands {Seek aid though patience and prayer} (2:45). In the same Surah He commands the believers with {Oh you who believe, seek assistance though patience and and prayer…} (2:153). Now in order to carry out what we have been commanded with in terms of seeking assistance through patience we need to understand exactly how we do this.

Sheikh Zaid al Madkhali made this ever so clear in his explanation to the well known book The Three Fundamental Principles. This is what we wanted to share with you today. About this subject of patience the Sheikh said while explaining about those that call one another to patience that this patience must be in different things. Here is what the Sheikh explained;

This is patience in all of its types, which are;

 

The first type is patience upon Allah’s obedience. This means that the individual does that which Allah has commanded of him desiring Allah’s reward, and fearing his punishment for falling short.

 

The second type is patience upon the disobedience of Allah. So he stays away from Allah’s disobedience because of all of the danger that comes with it in this life, in the grave and in the here after. The previous nations (that Allah informed us of in His book) who came before were not destroyed except due to their disobedience. From them are those that Allah drowned. From them are those that were destroyed by natural disasters. As well, from there are those that the earth swallowed up. How ever they were destroyed, it was because of their disobedience to Allah. This is because Allah loves to be obeyed and not disobeyed. So we see that disobeying Him leads to His anger, displeasure and painful punishment. This makes clear that one of the types of patience is to be patient in terms of the disobedience of Allah. Again this means to stay away from disobeying Allah. If a person does fall into disobedience then they hurry and turn back to Allah in sincere repentance. They try their hardest to follow up a bad deeds with good deeds. Allah said in His book {Verily the good deeds wipe away the bad deeds} (11:114).

 

The third type of patience is the patience in Allah’s decree and his rule over his slaves. Nothing moves in the universe, nothing happens or come about except that Allah is the one that is in control of it. So there has to be patience. Patience is a must when dealing with things that effect us in ourselves, our children, our money or other then these things which are from the sunnah of Allah in the creation.You will find that the creation is tried with all types of afflictions. You see that this one is afflicted with poverty, that one with sickness, this one with worry etc. Nothing helps in these stiautions excpet patinece, and looking forward to the reward that will come from Allah. This is done by looking forward to the reward of the patient ones to whom Allah has given glad tidings to when He said, {And give glad tidings to the patient} (2:155). Also Allah said {Verliy the patient will be given their reward with no reconing} (39:10). Becasue of the great position patince holds we find that Allah advised the Prophet (may Allah’s peace and blessing be upon him) when He said to Him {and be patient, verily your patience is from none but Allah} (16:127). Allah taught Him that patience was from the characteristics of the Prophets {Be patient just like the Messengers of strong will} (46:35). As well, He praised the people of intellect in His statement {But it is only the men of understanding that pay heed. Those that fuflil their covenant with Allah and do not break it. Those who join the things that Allah has commanded that they be joined, the fear their Lord and a terible reconing} To the statement of Allah {And those that have patience seeking the face of their Lord.} (13:19-22).

So it is necessary to define patience by that type that is done for the purpose of seeing the face of Allah and the here after. The purpose of patience is not to be said about someone that he is of the people of patience and the likes. But rather what is meant is the type of patience that nothing is wanted by it other then the face of Allah. This is because it is from the best of the types of worship that must be practiced by the people of Islam, and Emaan and Ihsaan.

In conclustion we see here that the sheikh not only has cleared up for us what is meantby this patience that we have been commanded with, but also explained how we are supposed to carry this patience out in all aspects of our lives. May Allah make us of those that are patient and do all that we do solely for his sake. May He also make us of thosse that hear the truth and act accordingly. Allahuma ameen.

Advice based on Quran 

* * *The Most Selfish One-Letter Word

“I”

Avoid It

(Surah Al Kahf 18:34)
The Most Satisfying Two-Letter Word

“WE”

Use It

Surah Al An’am 6:71-72
The Most Poisonous Three-Letter Word

“EGO”

Kill It

Surah Al Qasas 28:78
The Most Used Four-Letter Word

“LOVE”

Value It

(Surah Al Rum 30:21)
The Most Pleasing Five Letter Word

“SMILE”

Keep It

(Surah Al Najm 53:43)
The Fastest Spreading Six-Letter Word

“RUMOUR”

Ignore It

(Surah Al Hujurat 49:12)
The Hardest Working Seven Letter Word

“SUCCESS”

Achieve It

(Surah Al Nur 24:37-38)
The Most Enviable Eight-Letter Word

“JEALOUSY”

Distance It

(Surah Yusuf 12:8-9)
The Most Powerful Nine-Letter Word

“KNOWLEDGE”

Acquire It

(of Allah & the Holy Qu’ran) Surah Ya Sin 36:2 Surah Yusuf 12:2
The Most Essential Ten-Letter Word

“CONFIDENCE”

Trust It(Trust in Allah’s Guidance)

Surah Yunus 10: 9

Surah Al Tawbah 9:51